Dwadash Jyotirlinga

Number Jyotirlinga Image State Location Description

1) Somnath
Gujarat
Prabhas Patan, Saurashtra
Somnath, destroyed and re-built six times, is held in reverence throughout India and is rich in legend, tradition, and history. It is located at Prabhas Patan in Saurashtra in Gujarat.

2) Mallikārjuna
Andhra Pradesh
Kurnool
Mallikārjuna, also called Śrīśaila, is located on a mountain on the river Krishna.[1] Srisailam, near Kurnool in Andhra Pradesh enshrines Mallikarjuna in an ancient temple that is architecturally and sculpturally rich. Adi Shankara composed his Sivananda Lahiri here.[citation needed]

3) Mahakaleshwar
Madhya Pradesh
Mahakal, Ujjain
Mahakal, Ujjain (or Avanti) in Madhya Pradesh is home to the Mahakaleshwar Jyotirlinga temple. The Lingam at Mahakal is believed to be Swayambhu, the only one of the 12 Jyotirlingams to be so. It is also the only one facing south and also the temple to have a Shree Yantra perched upside down at the ceiling of the Garbhagriha (where the Shiv Lingam sits).

4) Omkareshwar
Madhya Pradesh
Island in the Narmada River
Omkareshwar in Madhya Pradesh on an island in the Narmada River is home to a Jyotirlinga shrine and the Mamaleshwar temple.

5) Kedarnath
Uttarakhand
Kedarnath
Kedarnath in Uttarakhand is the northernmost of the Jyotirlingas. Kedarnath, nestled in the snow-clad Himalayas, is an ancient shrine, rich in legend and tradition. It is accessible only by foot, and only for six months a year.

6) Bhimashankar
Maharastra
Bhimashankar
Bhimashankar is very much debated. There is a Bhimashankara temple near Pune in Maharastra, which was referred to as Daakini country, Kashipur was also referred to as Daakini country in ancient days. A Bhimashkar Temple is also present there which is also known as Shree Moteshwar Mahadev. Another Bhimashankar is in the Sahyadri range of Maharashtra. Bhimshankar temple near Guwahati, Assam is the jyotirlinga according to Sivapuran. According to "LINGA PURAN", Bhimasankar temple in Bhimpur near Gunupur of Rayagada Dist in South Orissa is also debated as one of the Jyotirling, which is situated at the western part of the holy Mahendragiri mountains and at the river bank of Mahendratanaya(which is also believed as the Daakini area by many historian), was excavated in the year 1974, having quadrangular Shakti around the Linga and decorated by a Upavita as per the puran.

7) Kashi Vishwanath
Uttar Pradesh
Varanasi
Kashi Vishwanath Temple in Varanasi, Uttar Pradesh is home to the Vishwanath Jyotirlinga shrine, which is perhaps the most sacred of Hindu shrines.

8) Trimbakeshwar
Maharashtra
Trimbakeshwar, Near Nashik
Trimbakeshwar Temple, near Nasik in Maharashtra, is a Jyotirlinga shrine associated with the origin of the Godavari river.

9) Vaidyanath
Jharkhand
Deoghar district
Vaidyanath jyotirlinga temple also called Baidyanth Temple is in the Santhal Parganas division of the state of Jharkhand. It is the only place in India where the jyotirlinga and the saktipeeth are together. They lay side by side. Baijnath Shivdham in Kangara Himachal Pradesh also claimed as Jyotirlinga of Vaidyanath also associated with Ravana.

10) Nageshvara
Gujarat
Daruka Vana, Dwarka
Nageshvara Jyotirlinga shrine in Daruka Vana. The location of this jyotirlinga is in dispute with Dwarka in Gujarat and Aundha Nagnath in Hingoli district of Maharashtra claiming to be the correct location. Jageshwar is a place in Almora, Uttarakhand, where there is a temple called Jageshwar also claims to be Nageswar Jyotirlinga.

11) Ramalingeswarar
Tamil Nadu
Rameswaram
Rameswaram in Tamil Nadu is home to the vast Ramalingeswarar Jyotirlinga temple and is revered as the southernmost of the twelve Jyotirlinga shrines of India. It enshrines the Rameśvara ("Lord of Rama") pillar.[2]

12) Grishneshwar
Maharashtra
Near Ellora, Aurangabad district
Grishneshwar Jyotirlinga shrine, in Aurangabad district, Maharashtra, is located near the rock-cut temples of Ellora. This shrine is also known as Ghushmeshwar.

 Dwadash Jyotirlinga

 Twelve Jyotirlinga Darshan

 Dwadash Jyotirlinga Darshan

Jyotirlinga

12 Jyotirlinga

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Somnath Jyotirlinga Temple

Somnath Temple Jyotirlinga is situated at Somnath Patan (the south coast of Saurashtra), near Veraval in (Prabhas Kshetra) Kathaiwad district in Gujarat. Somnath is considered to be the first of the 12 Jyotirlingas of Shiva and is a revered pilgrimage center in India.

 Somnath Darshan

 Somnath Jyotirlinga

 Somnath Temple

Somnath Mahadev

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Shri Grishneshwar | Aurangabad

Grishneshwar jyotirlinga location

“Blessed by VerulNagar, there is no other place like it on this earth, where Lord Grishneswara resides, the best palce on this earth.” – Madhwamunishwar

On this holy pilgrimage of the JyotirLingas of Lord Shankara, the last one, with out which the pilgrimage will not be considered as complete, is the twelfth JyotirLinga, of Grishneshwar.

About 30 km towards the west side of Aurangabad, there is a village called Verul. In this village there is a place of pilgrimage called Shivalay, when the great Holy Trilinga of Ghrishneshwar is located. The stories associated with Verul, Shivalay and Ghrishneswar are like this:

This was originally a settlement of the Naga tribes. The place of the Nagas is Bambi, which is known as “Varul” in Marathi “Varul” gradually changed into “Verul” and is known by this name only. River Yelaganga flows here. The name “Verul” is derived from Yelaganga, on whose banks the village is located. There was a king by the name “Yela” here. The capital of his kingdom was Yelapar, or Yelur or Verul.

Once the king went hunting. While hunting, the king killed the animals living with the Rishis and munis too. Seeing this, the irate Saints cursed the king, as a result of which, his entire body was infested with insects.

Now, smitten by this curse, the king began to wander in the forest. His throat was parched because he was very thirsty. There was, alas, no water to be found anywhere. At last he found a water hole made by the hooves of a horse. Just as the king started to drink water a miracle occurred. The king’s body was rid of all the insects. The king did severe penance (Tapa) there. Lord Brahma was pleased and appeared before him and installed Parashta Teerth there. He also created a huge and holy lake near by.

Grishneshwar Story

Once Shiva and Parvati were playing chess on Mount Kailasa. Paravti checkmated Shiva. Shankara played to be angry at this and went away southward. He went and stayed at a place on the Sahyadri range, where there is cool breeze. This place was given the name of Maheshamauli Bhainsmal. Parvati came there looking for Shankar. She won the heart of Shiva in the form of a hill mountain tribal girl. They both spent some time there happily.

This forest came to be known as Kamyakavana. Lord Mahesha forbade crows from entering the area of Maheshamouli or Bhainsmal. One day, Paravti was very thirsty. Shankara pierced earth with his trident and got the water of Bhogavati from the Patal (Nether world). This is the Shivalay.


The Shivalay expands a little ahead where Shivanadi (Shivanand) meets it and a little more further, Yelaganga also flows just near it. When Shiva and Parvati were staying here pleasently, a hunter by the name Sudhanwa came there looking for a prey. A miracle happened and Sudhanwa turned into a woman. At this he did a severe Tapa there. Shankara was pleased and appeared. Actually, Sudhanwa was a woman by birth in his previous life. Thus, Shankara from that very curse of becoming a woman turned Sudhanwa into Yelaganga river. Thus, Punya Sarita Yelaganga was born in the Kamyawana. Later, it was to become the bathing place called Dhara Teerth or ‘Sita’s Snangriha’ and flow from a higher place and goes through Verul village.

Once Parvati, was about to fill her hair parting with vermillion and saffron, in Kamyavana. She kept them in her left palm and mixed the water of Shivalay in it. With the right thumb she started mixing them both. Then a miracle occurred, vermillion turned into a ShivaLinga and a great light appeared in it. Parvati was awe struck at this. Then Lord Shankara said: “This Linga was hidden in the Patala.” And removed it with his trident.

About Grishneshwar

Parvati kept that glorious light in stone Linga and installed it there. This Purna (complete) JyotirLinga is called Kunkumeshwar. But since Dakshayani created this Linga with the function of her thumb. She gave it the name of Grishneshwara (Grishna means friction).

On the southern mountain called Deva Parvata, a great scholar Brahmin Sudhama of Bharadwaja gotra, used to live with his beautiful, devout wife called Sudeha. They had no children. They were very unhappy because of this. They were harassed and tortured by the sly remarks of their neighbours. But Sudhama, an intelligent person, did not care about these. One day, Sudeha threatened to commit suicide and sister Dushma, married her husband. Both of them promised that there would be no jealousy between them.

After sometime, Dushma gave birth to a son. And eventually even that son married. Both Sudhama and Dushma, were nice to Sudeha. But jealousy did get the better of Sudeha. Once she picked up Dushma’s son who was sleeping by her side and killed him. She threw the body into the lake near by.

In the morning there was a big hue and cry. Dushma’s grief knew no bounds. Even then, she went to the river to do her routine worship. She made her usual hundred Lingas and began worship she saw her son standing near the lake. Shiva was pleased with her worship and revealed the truth about Sudhas forgiveness of Sudha’s sin. She indeed requested Shiva to remain there itself for the welfare of the humanity.

Shiva acceded to her request and remained there with the name of Dhushamesha.

History of the Grishneshvar Temple

The very devout Shiva devotee, Bhosale (The Patel or chief of Verul) once found a treasure hidden in the snake pit (ant hill) by the grace of Lord Grishneshwar. He spent that money to renovate the temple and built a lake in Shikharshinganapur.

Later on, Goutamibal (Bayajabai) and Ahilyadevi Holkar renovated the Grishneshwar temple. This 240ft x 185 ft temple is still there strong and beautiful as ever. Halfway up the temple, Dashavataras are carved in red stone. These are beautiful to look at. There are also other beautiful statutes carved out. A court hall is built on 24 pillars. On these pillars there are wonderful carvings. The scenes and paintings are beautiful. The Garbhagriha measures 17ft x 17 ft. The Lingamurty faces eastward. There is a gorgeous Nandikeshwara in the court hall.

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